緣起性空是釋迦佛陀所製造發明的嗎?佛法就是般若智嗎?

緣起性空是釋迦佛陀所製造發明的嗎?佛法就是般若智嗎?

作者:公博

  前幾日,偶然間看到一位香港學者薛居士寫的一篇佛學文章,文中對“緣起性空”及“般若”做了簡述。其主要觀點是:“緣起法是釋迦牟尼佛法的基礎,是佛教的宇宙觀,佛教教義的基石乃建基於釋氏所創的《緣起論》,即是所謂緣起性空的學說。而所謂“皈依、受戒、灌頂見於婆羅門的儀軌中,輪迴、業力、解脫等詳述於古印度的書中,釋迦佛只造發了緣起性空,簡而言之,佛法就是般若,般若就是佛法。佛法就是般若智,但釋迦佛沒有說過佛法”

  細品這些知見,筆者發現,該學者貌似讀了幾本佛經和論學,其實絲毫不懂佛經義​​理,不僅對佛經做斷章取義和張冠李戴的理解、對佛教歷史、傳承、佛法真諦更是無所知解,一派胡言,乃至妖言惑眾,處處誹謗佛陀及其佛教佛法。淺析如下:

  緣起性空是佛陀所創嗎?釋迦佛是剽竊外道儀軌的首犯嗎?

廣告

國慶假期避塵囂,調養身心入古剎

國慶假期避塵囂,調養身心入古剎

 

眾山環抱之中,清幽古剎遺世獨立。

2019年10月2日,我與同修們20人來到了這裡,一座始建於乾隆年間的禪寺,我們將在這裡度過為期4天5夜的寺院生活。主辦方強調這是一次“封閉式的清淨閉關”,因此我們到寺院後手機一律上交。我不知道自己能否適應沒有手機的生活。

寺不在大,有正法則興。朗朗山間,諸善知識聚會,可以聞正法,閱金經,無車馬喧鬧,無工作勞形。不同於一些商業化寺院,那燒起來濃煙滾滾的“高香”,早已失掉心香真意,而成了斂財的工具。在這個如來正法寺院,燒香免費,清香三柱,重在心誠。

 

觀世音菩薩大悲心加持法會受用錄:我今後要做的事

觀世音菩薩大悲心加持法會受用錄:我今後要做的事

b974ad0faa96[1].jpg

 
   我是李桂芹,來自大慶。我是第二次參加觀世音菩薩大悲心加持法會,第一次是在2018年6月,當時什麼感覺都沒有。這次參加就和第一次完全不同,不但有了覺受,還痛哭流涕,不斷地懺悔。
 
 
 
 
  那天,當我走進法會主會場時,就全身發熱,汗流滿面,情不自禁地動了起來,真想把上衣脫掉。主法上師宣示後,說:「開始!」我很快就進入了狀態,脖子情不自禁地搖了起來,這是平常所做不到的,只聽到吱咯吱咯的響聲,時不時地還甩起了雙臂。我還聽到周遭有人喊阿彌陀佛佛號的、有哭的、有叫的……。
 
  忽然,我的面前現出了一尊佛,先是眼睛、眉毛,然後是鼻子、嘴巴,在我面前顯現。我先是一愣,接著便大聲哭了出來:「眾生好苦啊!快來救救我們!」
 
  我滿肚子的委屈一下子發洩了出來。我跪地禮拜,哭著說:「弟子懺悔,弟子學佛多年,一直沒有改掉自己身上的壞習氣……」
 
  尤其是今年,當我發心想去做佛事或善事時,障礙就特別多。今年年初,剛過元旦第二天,我要去廟子做義工,上了火車沒多久,女兒就來電話,說孩子的奶奶把腰摔壞了,叫120救護車去了醫院,讓我直接去北京,幫著照看兩個孩子--大的在上小學,小的才兩週歲。
 
  我在接聽電話的當下,還是很冷靜,一心要去廟子,所以沒有答應女兒。可是,我一到廟子見到了師姐們,就像見到親人一樣,立刻委屈地哭了。我在廟子只住了四天,這四天裡除了做功課外,我拼命的幹活,為自己和孩子的奶奶贖罪懺悔。
 
  回到北京女兒家後,雖然人到了女兒家,但心裡很不是滋味。我克制不住自己的壞習氣,怨天怨地,怨孩子的奶奶早不摔晚不摔,專在這個時候摔,有話不好好地說,遇事還亂發脾氣,根本就不像一個佛弟子的言行。自己沒修行,學法也懈怠,以致造成業力現前,身體受到影響,血壓升高一直降不下去。住院了幾天,出院沒兩天就又得了重病帶狀疱疹。為了不影響去美國,我加大藥量,連續打針、吃藥、上藥,天天做功課、懺悔,祈請諸佛菩薩加持,讓我的病快點好起來,能夠到美國參加法會,拜見上師!
 
  由於病還未痊癒,家裡親人和大夫不讓我走,認為病沒有完全好容易留下後遺症。我告訴家人和大夫,到美國我的病就會好的,因為我要參加大悲觀音加持法會,觀世音菩薩會加持我,會為我祛病除障的。所以在法會上,我一邊拜佛一邊懺罪,想到自己習氣重,想到眾生的苦,就放聲大哭起來,把心裡的委屈和不忍眾生苦全都發洩出來,同時對自己無明所造諸惡業作真誠懺悔,願今日起精進修行學法,所做一切利生事業順利!
 
  佛法真實不虛,通過大悲觀世音菩薩的加持,在兩位上師和師母如父如母般的關心照顧下,真是不可思議,我得帶狀疱疹的手很快就好了,而且還能切菜給師兄師姐們做包子。
 
  以後,我決不能再找任何理由懈怠了,一切皆是因果使然,萬事萬法都離不開因果,在生命中出現的每個人都與自己有緣,要去利益他們。不管做任何事都要正知正見,修行是修自己,不是為哪個人修。唯有奉行佛陀的教戒,約束自己,精進修行,離惡積善,幫助眾生,接引眾生學正法,用自己的實際行動來帶動團隊,來報佛深恩,這才是真正的出路,這就是我今後要做的事,也是我的真實受用!
 
 
  感恩南無大悲觀世音菩薩!
 
  感恩主法上師!
 
佛弟子 李桂芹
 
 
 
本站註:佛弟子修學如來正法的受用文章,其內容可能有若干錯誤,故只有  南無H.H.第三世多杰羌佛的法音與第三世多杰羌佛辦公室的公告方為最正確的法義

文章來源:佛教正法中心http://www.tbdchq.org/menu.php?cat=detail&id=1562397323

文連結:觀世音菩薩大悲心加持法會受用錄:我今後要做的事

其他連結: H.H. 第三世多杰羌佛 http://www.hhdcb3office.org

                第三世多杰羌佛辦公室臉書 https://m.facebook.com/hhdcb3office/
                   瑪倉寺 http://www.macangmonastery.org
#H.H.第三世多杰羌佛  #南無第三世多杰羌佛   #第三世多杰羌佛正法   #多杰羌佛第三世   #第三世多杰羌佛佛法  #第三世多杰羌佛獲得世界和平獎  #第三世多杰羌佛不收供養  #第三世多杰羌佛返老回春  #第三世多杰羌佛藝術  #第三世多杰羌佛妙諳五明 #第三世多杰羌佛#南無觀世音菩薩#加持#瑪倉寺#H.H.第三世多杰羌佛 #第三世多杰羌佛日

H.H. Dorje Chang Buddha III 的 山水畫《秋山春回》清新奇麗

H.H. Dorje Chang Buddha III 的 山水畫《秋山春回》清新奇麗

 
人類的文化藝術,每天都在日新月異地向前發展,繪畫史如同一本永遠也翻不完的檯曆,時刻都呈現著轉瞬即變的文化形態,看似意象紛呈的各種繪畫形式,卻往往承載著千載文脈的餘韻,不斷為美術史增添新的篇章。當代有些名副其實的繪畫大師的藝術作品,往往既具有很深的傳統文化根系,在繼承傳統的基礎上又有新的發展與創新。
 
《秋山春回》
 
《秋山春回》是H.H. Dorje Chang Buddha III創作於上世紀八十年代的山水畫作品,畫面以鬆動遒勁的逸筆,毫不費勁地揮寫而成。此畫可分為三部分,前景是溪岸垂柳;中景仿佛是從沉睡中剛剛醒來的蒼山;遠景是如煙似霧的山巒迭起。畫中垂柳以濃墨幹筆,用篆書筆法勾勒書寫而成,柳絮樹冠則以花青淡綠皴染而成。溪岸以赭石色為墨,以拖帶之皴法畫成;中景山石以荷葉皴法並用水分較大的色點在山體上點苔,爽利的線條與多層次的墨與色形成鮮明的對比。棵棵煙柳沿著溪岸饒著山勢向高遠淡去,同遠山融為一體並在畫面中形成S形的構圖;在煙柳的掩映之中有三兩間青瓦房舍,讓人不由自主地想起生命的源頭自己故鄉裡的那些事,無邊無際的兒時記憶頓時湧向心頭……
 
溪流中有幾隻小舟,舟中的魚人有的在攀談、有的在喊著號子、還有的在唱著春天的歌謠,他們在這風和日麗的陽春三月又要撐杆遠行。整幅畫面童真爛漫,其意境既深沉高古又清新奇麗,如果作者沒有高潔的思想品質與深厚的文化筆墨修養是很難畫出如此脫俗的山水畫逸品的。
 
德國的偉大作家歌德曾經這樣說過:“像一切美好的事物一樣,道德仿佛是上天的賜予。它不是人類思維的產品,而是與生俱來的美好品格。它多多少少是一般人生來就有、但只是在少數具有卓越才能的心靈裡得到高度顯現。 這些人用偉大事業或偉大學說顯現出他們的神聖性,然後通過所顯現的美好境界,博得人類的普遍認同,以此來有力推動人類文明的普遍提升。”
 
文/若實
 
轉載自:朗墨運轉一乾坤 今日頭條https://www.toutiao.com/i6746385663546884619/

 

本文連結:H.H. Dorje Chang Buddha III 的 山水畫《秋山春回》清新奇麗

《心中的靈》,你的心讓世界更美

其他連結: H.H. 第三世多杰羌佛 http://www.hhdcb3office.org

                第三世多杰羌佛辦公室臉書 https://m.facebook.com/hhdcb3office/
                   瑪倉寺 http://www.macangmonastery.org
#H.H.第三世多杰羌佛  #南無第三世多杰羌佛   #第三世多杰羌佛正法   #多杰羌佛第三世   #第三世多杰羌佛佛法  #第三世多杰羌佛獲得世界和平獎  #第三世多杰羌佛不收供養  #第三世多杰羌佛返老回春  #第三世多杰羌佛藝術  #第三世多杰羌佛妙諳五明 #第三世多杰羌佛#南無觀世音菩薩#加持#瑪倉寺#H.H.第三世多杰羌佛 #第三世多杰羌佛日 #第三世多杰羌佛辦公室 #第三世多杰羌佛文化藝術館

 

While Learning from the Buddha I Found My Life Companion (Learning the Buddha Dharma of H.H. Dorje Chang Buddha III)

While Learning from the Buddha I Found My Life Companion (Learning the Buddha Dharma of H.H. Dorje Chang Buddha III)

 

 

During my childhood, I always heard my elder-generation relatives saying, “We had better not to marry our daughters out. Otherwise, they may have a bad fate.”

 

I was always puzzled by their saying so. As I grew up in life, I saw the way of life between husband and wife among my elder-generation relatives. Their life is busy at home and busy with their children every day. After getting married, the husband and wife lack common interests and their relationship gradually turns into a relation like two parallel lines within the family. All day long they turn around and are occupied by the necessities of daily life. I gradually understood why the elder relatives would say so. Upon stepping into society, I cautiously remembered the advices from my elder relatives and even feared leading such a life.

 

I first met my companion during a social occasion. We did not immediately establish a contact after that. Sometime later, we connected again. I was just in a period of feeling lost in my life, having worked in society for two to three years. Because of lack of care to myself, warning signs appeared in my health. Seeing my classmates at school stepping into family life, I admire them very much. However, I also recalled the words spoken by my elder relatives about caution against a bad fate through marriage. I retreated again.

 

One day, an elder relative told me that everything is due to causality. Our getting ill is also due to causality. My mind was shaken by the words. It seemed that I found the answers to the puzzle I had toward my own life and to the warning signs in my health. While thinking of how to solve these issues, I went to the gate of a famous temple and stayed there for about five minutes. During this brief period of time, I recalled my experience from childhood when I was led by my elder relatives to come and chant sutras. I was told that if I follow the crowd to pay homage, I will be blessed. That experience did not leave me with a good impression. I did not feel that doing so could solve my issues of causality. So, I turned around and left.

 

Six months later, I met my companion again. That day, he invited me to go to the Buddha hall to respectfully listen to the recorded Dharma discourses expounded by H.H. Dorje Chang Buddha III. The Dharma discourse we listened to is “Do You Clearly Believe in the Law of Cause and Effect?”  What I heard was like a round of loud thunder. I finally found the answer. Everything I have today is due to the causes I planted in the past. Although I did not have a complete understanding yet, I no longer had fear and felt lost. I also gradually knew what I should do through respectfully reading “What Is Cultivation?” expounded by H.H. Dorje Chang Buddha III. The following passages from this Dharma expounded by His Holiness the Buddha caused me to benefit deeply, “Cultivation is cultivating the increase of good karma and cultivating the avoidance of bad karma. It is increasing good karmic conditions, planting good causes, and reaping good effects. It is avoiding the increase of bad karmic conditions, not planting bad causes, and avoiding the reaping of bad effects.” “The Law of Cause and Effect does not err. It cannot be eliminated. To say that it can is to take a nihilistic point of view. Hence, we can only build a wall of good karma, which is like building a retaining wall. This wall of good karma has the effect of blocking us from our evil karma. Thus, only through learning from the Buddha, cultivating the conduct of the Buddha, and ultimately becoming a Buddha can we thoroughly liberate ourselves from the karma (cause and effect) that binds us to the cycles of reincarnations. “

In 2014 we decided to get married and have our honeymoon in the United States to attend Buddhist events. We became husband and wife under such karmic conditions. Because we are respectfully listening to the recorded Dharma discourses expounded by H.H. Dorje Chang Buddha III together, we have the same idea on many things and mutually have a lot of accommodations and understandings. Such an outcome completely broke the prophecy of having a bad fate from a marriage that I heard in my childhood.

I am grateful to the compassionate blessing from H.H. Dorje Chang Buddha III. That enabled me to find my life companion. On the other hand, my companion caused me to establish my karmic connection with the true Dharma of Tathagatas.

I am grateful to H.H. Dorje Chang Buddha III!

Buddhist Disciple:  Duanfama, in prostration

 

I prostrate to  Namo H.H. Dorje Chang Buddha III!

Namo H.H. Dorje Chang Buddha III!

Namo H.H. Dorje Chang Buddha III!

 

 

While Learning from the Buddha I Found My Life Companion (Learning the Buddha Dharma of H.H. Dorje Chang Buddha III)

 

Link: https://dharmafromhhdorjechangbuddhaiii.wordpress.com/2019/09/10/learning-the-buddha-dharma-of-h-h-dorje-chang-buddha-iii/

 

#HHDorjeChangBuddhaIII #DorjeChangBuddhaIII #DorjeChangBuddha  #MasterWanKoYee #MasterYiYunGao 

第三世多杰羌佛正法–覺行正康佛堂: 拉珍文集──佛陀的智慧遍及一切

第三世多杰羌佛正法–覺行正康佛堂: 拉珍文集──佛陀的智慧遍及一切:       很多年以來,我常常懷著一種揪心,為很多人的愚癡而揪心,為眾生受所知障遮弊難於獲得真佛法,難於解脫成就而揪心。比如一直有人不信三世多杰羌佛,為什麼呢?因為他們不相信這世界上有人能擁有遍及一切的智慧。我曾親耳人說:「怎麼可能?肯定是騙人…